Mark Pesce on Finnegans Wiki, and whatever happened to the book.


Please visit Mark's website here:
http://markpesce.com/ 
There are two other paths open for literature, nearlydiametrically opposed. The first was taken by JRR Tolkien inThe Lord of the Rings. Although hugely popular, the threebook series has never been described as a ‘page-turner’, beingtoo digressive and leisurely, yet, for all that, entirelycaptivating. Tolkien imagined a new universe – or rather,retrieved one from the fragments of Northern Europeanmythology – and placed his readers squarely within it. Andalthough readers do finish the book, in a very real sense theydo not leave that universe. The fantasy genre, which Tolkiensingle-handedly invented with The Lord of the Rings, sells tens of millions of books every year, and the universe ofMiddle-Earth, the archetypal fantasy world, has become theplayground for millions who want to explore their ownimaginations.

Tolkien’s magnum opus lends itself tohypertext; it is one of the few literary works to come completewith a set of appendices to deepen the experience of theuniverse of the books. Online, the fans of Middle-Earth havecreated seemingly endless resources to explore, explain, andmaintain the fantasy. Middle-Earth launches off the page,driven by its own centrifugal force, its own drive to unpackitself into a much broader space, both within the reader’smind and online, in the collective space of all of the work’sreaders. This is another direction for the book. While everyauthor will not be a Tolkien, a few authors will work hard tocreate a universe so potent and broad that readers will betempted to inhabit it. (Some argue that this is the secret of JKRowling’s success.)

Finally, there is another path open for the literary text, onewhich refuses to ignore the medium that constitutes it, whichembraces all of the ambiguity and multiplicity and liminalityof hypertext. There have been numerous attempts athypertext fiction’; nearly all of them have been unreadablefailures. But there is one text which stands apart, bothbecause it anticipated our current predicament, and becauseit chose to embrace its contradictions and dilemmas. Thebook was written and published before the digital computerhad been invented, yet even features an innovation which isreminiscent of hypertext. That work is James Joyce’sFinnegans Wake, and it was Joyce’s deliberate effort to makeeach word choice a layered exploration of meaning that givesthe text such power. It should be gibberish, but anyone whohas read Finnegans Wake knows it is precisely the opposite.

The text is overloaded with meaning, so much so that themind can’t take it all in. Hypertext has been a help; there arefew wikis which attempt to make linkages between the textand its various derived meanings (the maunderings of fourgenerations of graduate students and Joycephiles), and it mayeven be that – in another twenty years or so – the wikis willbegin to encompass much of what Joyce meant. But there isanother possibility. In so fundamentally overloading the text,implicitly creating a link from every single word to something else, Joyce wanted to point to where we were headed. In this,Finnegans Wake could be seen as a type of science fiction, not a dystopian critique like Aldous Huxley’s Brave New Worldnor the transhumanist apotheosis of Olaf Stapleton’sStarmaker (both near-contemporary works) but rather a text that pointed the way to what all texts would become,performance by example. As texts become electronic, as theymelt and dissolve and link together densely, meaningmultiplies exponentially. Every sentence, and every word inevery sentence, can send you flying in almost any direction.The tension within this text (there will be only one text) willmake reading an exciting, exhilarating, dizzying experience –as it is for those who dedicate themselves to Finnegans Wake.

It has been said that all of human culture could bereconstituted from Finnegans Wake. As our texts become one, as they become one hyperconnected mass of humanexpression, that new thing will become synonymous withculture. Everything will be there, all strung together. Andthat’s what happened to the book.--Mark Pesce.

On VR and a 360 of ethics.

Immersive 360 VR opens a whole gas-mask of worms let's hope the thrills and wows are delivered with attention to set and setting. --Steve Fly

Take a look at this paper--"Real Virtuality: A Code of Ethical Conduct. Recommendations for Good Scientific Practice and the Consumers of VR-Technology"

http://journal.frontiersin.org/article/10.3389/frobt.2016.00003/abstract

make nice things

be nice
speak with well meaning
don't be mean and spiteful

be cool man

a 360 ethics 

thought for others point of view
in ALL directions?




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The Search For Soma takes a left turn, upwards.

http://scfh.ru/en/news/we-drank-soma-we-became-immortal-/

(Hyperlinks to wikipedia by Steve Fly)

“We drank Soma, we became immortal...”

For over a hundred years now, scientists have been discussing what plant was used to prepare Soma (Haoma), a sacred drink of the ancient Indians and Iranians, which "inspired poets and seers, made warriors fearless." The hypotheses were plenty: from ephedra, cannabis, and opium poppy to blue water lily (Nymphaea caerulea) and fly agaric (Amanita muscaria). The answer was found in a grave of a noble woman buried in an elite burial ground of the Xiongnu, the famous nomads of Central Asia.
Importantly, none of the researchers denies the fact that the ancient Indians and Iranians consumed a drink with a psychoactive substance as a sacrament. However, the precise identity of the substance and its plant source, as well as its influence on human consciousness, are still being debated.
The translator and greatest authority on the Rigveda Tatyana Ya. Elizarenkova wrote: “Judging by the Rigvedahymns, Soma was not only stimulating but also a hallucinogenic drink. It is difficult to be more specific not only because none of the plants suggested as soma satisfies all the parameters and only partially answers the description of soma given in the hymns but mainly because the language and style of the Rigveda, an archaic religious tome with the typical features of ‘Indo-European poetic speech’, pose a formidable obstacle to soma identification.” Knowing perfectly well that all the possibilities of the written source had been exhausted, Elizarenkova believed that the answer could come from archaeologists, from “their findings in North-Western India, Afghanistan, and Pakistan (and not in remote Central Asia).”
Remarkably, her opinion, expressed 25 years ago, was confirmed by new findings made in Mongolia. No one could have suspected that a grave of a noble woman buried in an elite burial ground of the Xiongnu, the famous nomads of Central Asia, would answer the question asked long ago.
It happened in 2009. A team from the Institute of Archaeology and Ethnography SB RAS, which was led by Natalia Polosmak, was performing archaeological excavations in the Noin-Ula Mountains, Northern Mongolia. In tumulus 31, at a depth of 13 meters, the archaeologists discovered a wooden burial chamber. On the floor, which was covered with a thick layer of blue clay, around an old tomb ruined by ancient robbers, there were visible traces of a woollen fabric; this was all that was left of an embroidered strip, which was of great historical value even in this fragmentary state. Textiles are virtually never preserved in ancient graves, and such findings are exceptionally rare. The remains of the textile were retrieved from the grave and delivered to the Institute of Archaeology and Ethnography SB RAS. The second life of this remarkable artefact began thanks to Russian restorers.
The craftsmanship and the story unfolding on the threadbare fabric are truly amazing. Embroidered in woollen thread on the thin cloth is a procession of Zoroastrian warriors marching towards an altar; one of them, standing at the altar, is holding a mushroom in his hands.
A distinguishing feature of this embroidery is that the craftsmen did their best to depict the faces, costume, arms, plants, and insects, trying to copy everything from life. According to the mycologist I.A. Gorbunova (Candidate of Biology, senior researcher with the Inferior Plant Laboratory, Central Siberian Botanical Garden, SB RAS), the mushroom depicted on the carpet belongs to the Strophariaceae family. In some ways—the general habitus, shape of the cap, stitches along the edge of the cap reminding of the radial folding or remnants of the partial veil and dark inclusions on the stipe that can remind of a paleaceous ring, which blackens after the spores are puffed—it is similar to Psilocybe cubensis (Earle) Singer [Stropharia cubensis Earle]. Some of the mushrooms of the genus Stropharia cubensis, or Psilocybe cubensis, contain psilocybin—a unique stimulator of the nervous system. In their psychoactive properties, psilocybin mushrooms are much more befitting as vegetative equivalents of Soma, or Hoama, than fly agaric, which was identified with Soma in the Rigveda by R.G. Wasson in his well-known book. His point of view was supported by many famous scientists; the psychedelic theory proposed by T. McKenna even assigns the main role in human evolution to psilocybin-containing mushrooms.
For the first time, we can see vivid evidence, embroidered on an ancient cloth discovered by archaeological excavations, for the use of mushrooms for religious purposes, probably, to make Haoma, a “sacred drink.”
The origin of this embroidery and characters depicted on it is associated with North-Western India and the Indo-Scythians (Sakas). How the embroidered cloth made it into a Xiongnu grave is a surprise of the so-called Silk Road, a network of trade routes crossing the whole of Eurasia. Judging by the Chinese chronicles, veils and blankets from Northern India were highly valued in the Han China.
The woollen curtain with an amazing plot was discovered after its 2,000-year-long confinement in a deep grave, which is a miracle in itself. The curtain is not only a fine example of ancient art, which was recovered thanks to the meticulous work of Russian restorers, but a unique source of information casting light on one of the obscure periods of ancient history.



Blueberry Cave by Garaj Mahal (Album)

Eco and Wilson: Guerrilla Ontologists Are Mist

Today a country belongs to the person who controls communications.—Umberto EcoIl costume di casa (1973); as translated in Travels in Hyperreality (1986)
"Belief in the traditional sense, or certitude, or dogma, amounts to the grandiose delusion, "My current model" -- or grid, or map, or reality-tunnel -- "contains the whole universe and will never need to be revised." In terms of the history of science and knowledge in general, this appears absurd and arrogant to me, and I am perpetually astonished that so many people still manage to live with such a medieval attitude.—Robert Anton Wilson, Cosmic Trigger 1, Final Secret Of The Illuminati.

For Umberto Eco 1932-2016

Disclaimer:

I read Foucault’s Pendulum by Umberto Eco more than 18 years ago, and i found it very dense and difficult back then, but influential none the less. I also tackled ‘Apocalypse Postponed’ (from Stourbridge Library) which i enjoyed much more, probably because it was non-fiction, and so accessible to my non-classical taste at the time. Did Umberto get high? i asked in my 20s. Still, the text required a slow reading, and challenged me on every page. Although i enjoyed Eco, i did not continue my affair with his works. Although, i acknowledged his greatness among living philosophers, i did not ever think to compare him with Robert Anton Wilson. On the passing of Eco last week, i found myself doing this in my head, and thought. Dang, might just as well write it down and out. I apologise in advance for any misrepresentations and/or skewed interpretations on my behalf, when writing of these intellectual giants.--Steve Fly


Eco and Wilson: Guerrilla Ontologists


  Umberto Eco and RAW have much in common, not least being born in the same year,1932. They were intellectual titans, able to swim out to the vast ocean of philosophy and science, classical history, occultism, and the history of secret societies, and drag the full net back to the shore of humanity in the form of fucking good story, over and over again. They both produced a mixture of scholarly works and fictional novels. They were renaissance scholars who each produced work that inspired a flurry of imitators. The Da Vinci code, by Dan Brown for example, seemed to me like a watered down mixture of major themes from Eco, in particular his most popular ‘In the name of the rose’ and Wilson’s ‘Historical Illuminatus Chronicles’ but who can really put a finger or a paw on it?  

  Both had deep interest, and a unique methodology of expressing thoughts about ‘reality’, that old slippery fish. Eco developed a rich latticework to represent the premise of ‘hyperreality’ inspired by his study of semiotics, and he translated and share his complex ideas with a large audience, a pretty rare achievement for a public figure, an intellectual who writes novels.

  Eco studied at many great learning centres of the world, in the thick of academia, whereas Dr. Wilson travelled an unorthodox route, largely an autodidactic species of genius. You could say Eco was high brow and Wilson low brow, but any two-valued comparisons such as high and low should be treated with suspicion. Both philosopher novelists turned their back on Catholicism at a young age, but continued to include it as a recurring theme.   

Not accidentally, Standard English also assumes a sort of "glass wall" between observer and observed, while English Prime draws us back into the modern quantum world where observer and observed form a seamless unity.--Robert Anton Wilson, Quantum Psychology.

  Wilson was a strong proponent of many different theories of ‘reality’, or perhaps he might say ‘Reality tunnels’ with an accent on the pluralistic nature of things, the process oriented world view. Wilson trawled the fields of semantics, cognitive psychology, quantum mechanics and design science, together with a practical interest in mysticism and neuro-metaprogramming. Inspired by Alfred Korzybski and ideas from Aleister Crowley, together with his friends Alan Watts, Dr. John Lilly, Timothy Leary and Buckminster Fuller, Wilson also had a legendary sense of humour.   

  The following quotes from Wikipedia put a nice touch to the term ‘Guerrilla Ontologist’, a tag which RAW was fond of using. Wilson published one of his first essays on James Joyce in 1958. 

'In 1967 he gave the influential lecture "Towards a Semiological Guerrilla Warfare", which coined the influential term "semiological guerrilla," and influenced the theorization of guerrilla tactics against mainstream mass media culture, such as guerrilla television and culture jamming. Among the expressions used in the essay are "communications guerrilla warfare" and "cultural guerrilla." The essay was later included in Eco's book Faith in Fakes.--https://en.wikipedia.org/wiki/Umberto_Eco

"His novels are full of subtle, often multilingual, references to literature and history. Eco's work illustrates the concept of intertextuality, or the inter-connectedness of all literary works. Eco cited James Joyce and Jorge Luis Borges as the two modern authors who have influenced his work the most.-- https://en.wikipedia.org/wiki/Umberto_Eco


I think that both Eco and Wilson, with their open pluralistic philosophy, or Guerrilla Ontology, and their interconnected novelistic techniques, of including real historical and literary forces, distorted by a surrealist mirror on set of lenses, would be delighted by the latest psychological research in the field of ‘Virtual Reality’. Here we have evidence that each individual perceives a different universe, due to the changing parameters of each human sensory system. In VR each participant gets a different audio visual experience, confronted with the fact that if you are not looking at something, how are you supposed to know it is there? and to a lesser degree this applies to sounds from behind too. 

Reality is that which, when you stop believing in it, doesn’t go away.—Philip K. Dick.

  Experiments show that even trained minds, fully aware that a they are in a simulation, perhaps walking across a steep drop on a plank, will wobble, shake and react almost unconsciously, as if, they were REALLY in the simulated scene. Meditation can have a similar effect, as can some drug use, and in fact all consciousness change techniques confront a similar question.    

  With VR, however, it’s like coming at it from another place altogether, a place where you are suddenly forced to face deep rooted questions of the nature of reality, identity, perception, likes and fears etc. You do not have to train the mind to be still, so that the clear images may emerge, or chemically alter your neuro-semantic system, no, although these techniques have their own plus and minus points. No, a convincing 3D immersive audio/visual simulation can trigger similar neuro-chemical activity, resulting in dormant, perhaps unconscious but instinctive sensory responses. It does not take much to pull the wool, or goggles, over the eyes, and influence the deep rooted physical responses to neural stimulation. I predict that soon, one may propose a new '360 immersive' expression of the meaning of Quantum Mechanics, or Quantum Entanglement, or Mirror Neurons. Make it new.

democratic civilization will save itself only if it makes the language of the image into a stimulus for critical reflection — not an invitation for hypnosis.—Umberto Eco"Can Television Teach?" in Screen Education 31 (1979), p. 12.

  This is my hacked together message, a trigger, whereby i hope you at least go and read Dr Wilson and Umberto Eco again. Contemplate for yourself the nature of reality and realities, and of virtual reality and virtual realities, and perhaps if you are fortunate, with the additional help of the latest VR hardware. With luck, in here, some of the the foundational principles of general semantics, and semiotics, can ride shotgun together, inside the latest 3D VR environments. 

  I think we are going to require innovative tools to help the public at large gain more empathy for what is beyond their senses, and learn to better discern the real from the unreal, or...the pretty much real from the not really so real, and so on...

...New tools to combat naive realism, together with captivating games, films, porn and beyond, all media that will shape and meta-program the minds of many generations to come. In VR, you may finally be able to go fuck yourself backwards, convincingly enough to never say that phrase again without wincing.        


—Steve Fly.
    Bristol.
    UK


I'll leave you with these thoughts...
The conspiracy theory of society . . . comes from abandoning God and then asking: "Who is in his place? - Karl Popper. From Yesod, Chapter 118 of Foucault’s Pendulum by Umberto Eco.

"You need the "is of identity" to describe conspiracy theories. Korzybski would say that proves that illusions, delusions, and "mental" illnesses require the "is" to perpetuate them. (He often said, "Isness is an illness.”) Korzybski also popularized the idea that most sentences, especially the sentences that people quarrel over or even go to war over, do not rank as propositions in the logical sense, but belong to the category that Bertrand Russell called propositional functions. They do not have one meaning, as a proposition in logic should have; they have several meanings, like an algebraic function.— Robert Anton Wilson, Language as Conspiracy, p. 277.


Mondo Garaj by Garaj Mahal feat. Fly Agaric 23

Mondo Garaj is the debut studio album and fourth album by the jazz/rock/funk/fusion/jam band Garaj Mahal.
Recorded in late 2000 and early 2001 at In The Pocket Studio in Sonoma County, CA, then subsequently mixed/mastered over 2001 and 2002 at Talcott Mountain Studio in Simsbury, CT, The Plant Studios in Sausalito, CA, Phelps Studios in San Francisco, CA, and Fluffland Studio in San Anselmo, CA, and finally released in 2003 on Harmonized Records as the band's first studio effort (after three live discs), Mondo Garaj captures Garaj Mahal in its relative infancy. Keyboardist Eric Levy had recently joined, and although he's prominent on these songs, his contributions have grown considerably since. In fact, only two songs from this album appeared on any of the subsequent live discs. But with musicians of the caliber and experience of bassist Kai Eckhardt, drummer Alan Hertz, and Fareed Haque on guitars, there is nothing tentative about this recording. 
Sounding like a combination of Return to Forever and the Mahavishnu Orchestra in their '70s heyday, Garaj's jazz-rock fusion requires chops and innovation to stay interesting and avoid aimless noodling. They succeed, and even though the primarily instrumental cuts average seven minutes each, they never become repetitious or overstay their welcome. All four musicians are extraordinarily talented, but each adds his own instrumental prowess without hogging the spotlight. 
Not surprisingly, Haque's guitar, especially his "sitar guitar," takes center stage and infuses an East Indian feel to songs like "Beware My Ethnic Heart." But he leaves plenty of solo space for Levy, whose fleet-fingered synthesizer work — reminiscent of Jan Hammer — trades licks with speed and precision on the opening funky workout "Mondo Garaj." Michael Kang (musician) of The String Cheese Incident is featured as are DJ Fly Agaric 23 and DJ Roto (a.k.a. musician/journalist James Rotondi) who add turntable scratching, loops, and samples to keep the sound contemporary, but this is really a showcase for the jaw-dropping talents of the four band members. 
The band gels on all the tracks, but shows what it can do on "Hindi Gumbo," which features Haque's acoustic sitar/guitar solo. Nothing takes the place of seeing the band pull this off live, but Mondo Garaj provides a snapshot of how these four gifted individuals — each of whom could be a band leader in his own right — combine into a fine-tuned unit.

Track listing[edit]

  • Mondo Garaj (Eckhardt) - 5:33
  • Hindi Gumbo (Haque) - 5:31
  • Be Dope (Hertz, Levy) - 6:11
  • Junct (Haque) - 6:22
  • Poodle Factory (Hertz) - 3:51
  • The Big Smack Down (Eckhardt) - 0:35
  • New Meeting (Hertz) - 8:04
  • Beware My Ethnic Heart (Haque) - 9:11
  • Madagascar (Hertz, Levy) - 5:21
  • Gulam Sabri (Haque) - 7:47
  • Bajo (Hertz) - 7:07
  • Milk Carton Blues (Levy) - 3:06

Personnel[edit]

Musical[edit]

  • Fareed Haque - Guitar, Guitar (Electric), Guitar (Steel), Sitar (Electric)
  • Alan Hertz - Drums, Art Direction, Mixing, Photography, Cover Photo, Roland Synthesizer
  • Eric Levy - Keyboards, Organ (Hammond), Clavinet, Fender Rhodes, Mini Moog, Oberheim OB8, Prophet 5, Sequential Circuits
  • Kai Eckhardt - Bass
  • Michael Kang - Fiddle, Mandolin
  • DJ Fly - Agaric 23 Turntables
  • DJ Roto - Turntables, Sampling, Effects

Technical[edit]

  • Garaj Mahal - Arranger, Producer, Art Direction, Mixing
  • Christian Weyers - Producer, Executive Producer
  • Toni Fishman - Executive Producer
  • Justin Phelps - Engineer
  • John Cuniberti - Mastering Engineer
  • Jason Andrew - Assistant Engineer
  • Mark Fassler - Assistant Engineer
  • Theresa Reed - Photography
  • David "Hot Rod" Shuman - Mixing Assistant

Have you seen that vigilante man, on Facebook?



Have you seen that vigilante man? Ry Cooder sings. A familiar tale these days, most but not all hollywood movies feature themes of retribution, 'Death Wish' being a prime example. In fiction, lets not forget, the protagonist is the partner of a murder victim. Fed up with the lack of action on behalf of the law, and action to mean not just arrest and the usual capital punishment but an equal punishment (The Equaliser?). Death in return for death. An eye for an eye and all that which stems from premature judgement.

Facebook (The worlds greatest spying machine) seems to have spawned a new culture of local crime detectives and individuals who play judge, jury and executioner. "Look what this bastard did, lets lynch the fucker, shame him for ever, lets catch him and hang him ourselves." You know what i mean? A new kind of cyber-mob rule with all the trappings of violent retribution. Remember that 'convictions make convicts'

I often see a moral game of trumps playing out, regarding who killed the most people, or who suffered the most, or who really should be arrested and tried. Tried not by the court systems, but by citizens interested in bringing justice and equality to their fellow citizens and humanity as a whole. I would recommend looking at government representatives, lobbyists and corporate CEOs who many of the would be cyber-executioners seem happy to sing praises for, vote for, and invest hard earned money in.

Although i am probably best described as left-liberal leaning, going as far as to label myself a mutualist anarchist on the weekend, this author understands that the process of criminal trials, and our system of courts hold a critical and potentially helpful alternative to lynch mobs, and ‘batman vigilante’ types, solving crimes alone without peer review, and administering due punishment, like most but not all crime solving 'super heroes' of fiction. These are acts of retribution based on a singular point of view. A trial includes at least 13 points of view, if you can temporarily forget about the odd stacked jury and biased (paid off) judge.

I hear you though, I know where your coming from, a lot of criminals have been caught and shamed and punished through the use of social networks, surveillance culture and digital informants. Many, i presume are guilty of the crime they are shown to be committing. It's a double edged sword (word) Based upon the sensibility toward other media, pictures, news reports, video clips and social phenomena, i must stress CAUTION when making 100% identifications in the age of photoshop, Newscorp, Daily Mail readers, and global propaganda warfare.

I truly hope not to sound like I'm telling anybody what to think or not to think, no. I write this to inspire a deeper and closer scrutiny when joining in with a campaign to enact ANY kind of violent retribution for a crime, so explicitly propagated.

The great British philosopher and mathematician Bertrand Russel once said that the greatest invention of the 20th century is the human capacity for suspended judgement. "Have you seen that vigilante man, on facebook?"

--Steve Fly Agaric. Jan 27th, 2016
Bristol. UK.



The Robert Anton Wilson Trust


Yes yes,
2016 will see new activity from the RAWtrust
and Hilaritas Press.

I would suggest signing up for the RAWtrust newsletter
so keeping informed and updated.

Your socks will be blown off
and blown back on again
trust...

--Steve 'fly' Pratt

raw360.net
t4qs.fm




"Bob’s daughter Christina Pearson, Trustee of the Robert Anton Wilson Trust, has engaged Bob’s long-time friend and legacy-supporter Richard Rasa as Metaprogramming Director of the RAW Trust. The two are working with a small group of extraordinary and beloved advisors* in an effort to maintain the trajectory of pasta (KTLF). We are forever grateful to this dedicated group, and all the other wonderful people who have offered their help over the years.
*The RAW Trust Advisors (Friends of Bob and other Intelligence Agents):

Smart Cities, technologies against climate change and the Internet of Things.--Bruce Sterling

Published on Dec 2, 2015
The futurist and visionary Bruce Sterling closed the Sónar+D 2015 conference with an evocative journey featuring his most recent fascinations, Smart Cities, technologies against climate change and the Internet of Things.

Bruce Sterling is a writer, journalist, editor and critic. He is best known for his science fiction novels and his work as an editor, which defined the genre of cyberpunk. Sterling is also a critic and thinker whose work is essential for understanding the current state of the creative ecosystems around technology. His blog in Wired magazine is a benchmark for digital culture, as are his legendary closing speeches each year at SXSW Interactive, the conference that sets the pace in Silicon Valley.

This talk has organized together with WIRED Italy.

www.sonarplusd.com